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Dancing in Jewish Tradition

שבהן בנות ירושלים כו': ת"ר בת מלך שואלת מבת כהן גדול בת כהן גדול מבת סגן ובת סגן מבת משוח מלחמה ובת משוח מלחמה מבת כהן הדיוט וכל ישראל שואלין זה מזה כדי שלא יתבייש את מי שאין לו: כל הכלים טעונין טבילה אמר רבי אלעזר אפילו מקופלין ומונחין בקופסא: בנות ישראל יוצאות וחולות בכרמים תנא מי שאין לו אשה נפנה לשם: מיוחסות שבהן היו אומרות בחור וכו': תנו רבנן יפיפיות שבהן מה היו אומרות תנו עיניכם ליופי שאין האשה אלא ליופי מיוחסות שבהן מה היו אומרות תנו עיניכם למשפחה לפי שאין האשה אלא לבנים מכוערות שבהם מה היו אומרות קחו מקחכם לשום שמים ובלבד שתעטרונו בזהובים אמר עולא ביראה אמר רבי אלעזר עתיד הקדוש ברוך הוא לעשות מחול לצדיקים והוא יושב ביניהם בגן עדן וכל אחד ואחד מראה באצבעו שנאמ' (ישעיהו כה, ט) ואמר ביום ההוא הנה אלהינו זה קוינו לו ויושיענו זה ה' קוינו לו נגילה ונשמחה בישועתו:

§ The mishna taught: As on them the daughters of Jerusalem would go out in white clothes, and on the fifteenth of Av they would go out to the vineyards and dance. The Sages taught this tradition in greater detail: The daughter of the king borrows white garments from the daughter of the High Priest; the daughter of the High Priest borrows from the daughter of the deputy High Priest; the daughter of the deputy High Priest borrows from the daughter of the priest anointed for war, i.e., the priest who would read verses of Torah and address the army as they prepared for battle; the daughter of the priest anointed for war borrows from the daughter of a common priest; and all the Jewish people borrow from each other. Why would they all borrow garments? They did this so as not to embarrass one who did not have her own white garments. The mishna further taught: All the garments that the women borrowed require immersion, as those who previously wore them before might have been ritually impure. Rabbi Elazar says: Even if the garments were folded and placed in a box [kufsa], an indication that they had not been touched for a long time, they nevertheless require ritual immersion before being worn. The mishna also stated that the daughters of the Jewish people would go out and dance in the vineyards. A tanna taught: One who did not have a wife would turn to there to find one. It is taught that those women of distinguished lineage among them would say: Young man, please lift up your eyes and see what you choose for a wife. The Sages taught this practice in greater detail in a baraita: What would the beautiful women among them say? Set your eyes toward beauty, as a wife is only for her beauty. What would those of distinguished lineage among them say? Set your eyes toward family, as a wife is only for children, and the children of a wife from a distinguished family will inherit her lineage. What would the ugly ones among them say? Acquire your purchase for the sake of Heaven, provided that you adorn us with golden jewelry after our marriage to beautify us. The tractate concludes with a statement related to the topic of dancing. Ulla of the city of Bira’a said that Rabbi Elazar said: In the future, in the end of days, the Holy One, Blessed be He, will arrange a dance of the righteous, and He will be sitting among them in the Garden of Eden, and each and every one of the righteous will point to God with his finger, as it is stated: “And it shall be said on that day: Behold, this is our God, for whom we waited, that He might save us. This is the Lord; for whom we waited. We will be glad and rejoice in His salvation” (Isaiah 25:9). God will be revealed, so that every righteous individual will be able to say: This is our God, as though they were pointing at Him with a finger.

וַתִּקַּח֩ מִרְיָ֨ם הַנְּבִיאָ֜ה אֲח֧וֹת אַהֲרֹ֛ן אֶת־הַתֹּ֖ף בְּיָדָ֑הּ וַתֵּצֶ֤אןָ כָֽל־הַנָּשִׁים֙ אַחֲרֶ֔יהָ בְּתֻפִּ֖ים וּבִמְחֹלֹֽת׃ וַתַּ֥עַן לָהֶ֖ם מִרְיָ֑ם שִׁ֤ירוּ לַֽיהוָה֙ כִּֽי־גָאֹ֣ה גָּאָ֔ה ס֥וּס וְרֹכְב֖וֹ רָמָ֥ה בַיָּֽם׃ (ס)
Then Miriam the prophetess, Aaron’s sister, took a timbrel in her hand, and all the women went out after her in dance with timbrels. And Miriam chanted for them: Sing to the LORD, for He has triumphed gloriously; Horse and driver He has hurled into the sea.
וַיַּ֣רְא אַהֲרֹ֔ן וַיִּ֥בֶן מִזְבֵּ֖חַ לְפָנָ֑יו וַיִּקְרָ֤א אַֽהֲרֹן֙ וַיֹּאמַ֔ר חַ֥ג לַיהוָ֖ה מָחָֽר׃ וַיַּשְׁכִּ֙ימוּ֙ מִֽמָּחֳרָ֔ת וַיַּעֲל֣וּ עֹלֹ֔ת וַיַּגִּ֖שׁוּ שְׁלָמִ֑ים וַיֵּ֤שֶׁב הָעָם֙ לֶֽאֱכֹ֣ל וְשָׁת֔וֹ וַיָּקֻ֖מוּ לְצַחֵֽק׃ (פ)
When Aaron saw this, he built an altar before it; and Aaron announced: “Tomorrow shall be a festival of the LORD!” Early next day, the people offered up burnt offerings and brought sacrifices of well-being; they sat down to eat and drink, and then rose to dance.
(יב) וּבָאוּ֮ וְרִנְּנ֣וּ בִמְרוֹם־צִיּוֹן֒ וְנָהֲר֞וּ אֶל־ט֣וּב יְהוָ֗ה עַל־דָּגָן֙ וְעַל־תִּירֹ֣שׁ וְעַל־יִצְהָ֔ר וְעַל־בְּנֵי־צֹ֖אן וּבָקָ֑ר וְהָיְתָ֤ה נַפְשָׁם֙ כְּגַ֣ן רָוֶ֔ה וְלֹא־יוֹסִ֥יפוּ לְדַאֲבָ֖ה עֽוֹד׃
(12) They shall come and shout on the heights of Zion, Radiant over the bounty of the LORD— Over new grain and wine and oil, And over sheep and cattle. They shall fare like a watered garden, They shall never languish again.
(יב) וּבָאוּ֮ וְרִנְּנ֣וּ בִמְרוֹם־צִיּוֹן֒ וְנָהֲר֞וּ אֶל־ט֣וּב יְהוָ֗ה עַל־דָּגָן֙ וְעַל־תִּירֹ֣שׁ וְעַל־יִצְהָ֔ר וְעַל־בְּנֵי־צֹ֖אן וּבָקָ֑ר וְהָיְתָ֤ה נַפְשָׁם֙ כְּגַ֣ן רָוֶ֔ה וְלֹא־יוֹסִ֥יפוּ לְדַאֲבָ֖ה עֽוֹד׃ (יג) אָ֣ז תִּשְׂמַ֤ח בְּתוּלָה֙ בְּמָח֔וֹל וּבַחֻרִ֥ים וּזְקֵנִ֖ים יַחְדָּ֑ו וְהָפַכְתִּ֨י אֶבְלָ֤ם לְשָׂשׂוֹן֙ וְנִ֣חַמְתִּ֔ים וְשִׂמַּחְתִּ֖ים מִיגוֹנָֽם׃
(12) They shall come and shout on the heights of Zion, Radiant over the bounty of the LORD— Over new grain and wine and oil, And over sheep and cattle. They shall fare like a watered garden, They shall never languish again. (13) Then shall maidens dance gaily, Young men and old alike. I will turn their mourning to joy, I will comfort them and cheer them in their grief.
עֵ֤ת לִבְכּוֹת֙ וְעֵ֣ת לִשְׂח֔וֹק עֵ֥ת סְפ֖וֹד וְעֵ֥ת רְקֽוֹד׃
A time to weep and a time to laugh;
A time to mourn and a time to dance.
חֲסִידִים וְאַנְשֵׁי מַעֲשֶׂה הָיוּ מְרַקְּדִים לִפְנֵיהֶם בַּאֲבוּקוֹת שֶׁל אוֹר שֶׁבִּידֵיהֶן, וְאוֹמְרִים לִפְנֵיהֶן דִּבְרֵי שִׁירוֹת וְתִשְׁבָּחוֹת. וְהַלְוִיִּם בְּכִנּוֹרוֹת וּבִנְבָלִים וּבִמְצִלְתַּיִם וּבַחֲצוֹצְרוֹת וּבִכְלֵי שִׁיר בְּלֹא מִסְפָּר, עַל חֲמֵשׁ עֶשְׂרֵה מַעֲלוֹת הַיּוֹרְדוֹת מֵעֶזְרַת יִשְׂרָאֵל לְעֶזְרַת נָשִׁים, כְּנֶגֶד חֲמִשָּׁה עָשָׂר שִׁיר הַמַּעֲלוֹת שֶׁבַּתְּהִלִּים, שֶׁעֲלֵיהֶן לְוִיִּים עוֹמְדִין בִּכְלֵי שִׁיר וְאוֹמְרִים שִׁירָה. וְעָמְדוּ שְׁנֵי כֹהֲנִים בַּשַּׁעַר הָעֶלְיוֹן שֶׁיּוֹרֵד מֵעֶזְרַת יִשְׂרָאֵל לְעֶזְרַת נָשִׁים, וּשְׁתֵּי חֲצוֹצְרוֹת בִּידֵיהֶן. קָרָא הַגֶּבֶר, תָּקְעוּ וְהֵרִיעוּ וְתָקָעוּ. הִגִּיעוּ לְמַעְלָה עֲשִׂירִית, תָּקְעוּ וְהֵרִיעוּ וְתָקָעוּ. הִגִּיעוּ לָעֲזָרָה, תָּקְעוּ וְהֵרִיעוּ וְתָקָעוּ. הָיוּ תוֹקְעִין וְהוֹלְכִין, עַד שֶׁמַּגִּיעִין לַשַּׁעַר הַיּוֹצֵא מִזְרָח. הִגִּיעוּ לַשַּׁעַר הַיּוֹצֵא מִמִּזְרָח, הָפְכוּ פְנֵיהֶן לַמַּעֲרָב, וְאָמְרוּ, אֲבוֹתֵינוּ שֶׁהָיוּ בַמָּקוֹם הַזֶּה אֲחוֹרֵיהֶם אֶל הֵיכַל ה' וּפְנֵיהֶם קֵדְמָה, וְהֵמָּה מִשְׁתַּחֲוִים קֵדְמָה לַשָּׁמֶשׁ, וְאָנוּ לְיָהּ עֵינֵינוּ. רַבִּי יְהוּדָה אוֹמֵר, הָיוּ שׁוֹנִין וְאוֹמְרִין, אָנוּ לְיָהּ, וּלְיָהּ עֵינֵינוּ:
Pious people and men of [great] deeds would dance before them with lit torches in their hands, and says before them words of song and praise. And the Levites [would play] with lutes, and harps, and cymbals, and trumpets, and countless musical instruments, upon the fifteen steps which descent into the women's court, corresponding with the fifteen songs of ascents in the Psalms, that upon them the Levites would stand with their musical instruments and sing. And two priests would stand at the upper gate, which descends from the court of the Israelites to the women's court, with two trumpets in their hands. When the rooster [first] crowed, they would blow a tekiyah [a steady blast], and a teruah [a broken blast], and [another] tekiyah. When they arrived at the tenth step, they would [again] blow a tekiyah, and a teruah, and a tekiyah. When they arrived at the court, they would [for a third time] blow a tekiyah, and a teruah, and a tekiyah. They went on, blowing and walking, until they arrived at the gate that goes out to the east. When they arrived at the gate that goes out to the east, they turned their faces westward [towards the Temple], and said, "Our ancestors, who were in this place, their backs were [turned] towards the Temple of Hashem, and their faces eastwards, and they would bow eastward to the sun; but we, our eyes are [raised] towards God." Rabbi Yehudah says: they would repeat and say, "We are for God, and our eyes are towards God."
שְׁמַע־יְהוָ֥ה וְחָנֵּ֑נִי יְ֝הוָה הֱ‍ֽיֵה־עֹזֵ֥ר לִֽי׃ הָפַ֣כְתָּ מִסְפְּדִי֮ לְמָח֪וֹל לִ֥י פִּתַּ֥חְתָּ שַׂקִּ֑י וַֽתְּאַזְּרֵ֥נִי שִׂמְחָֽה׃ לְמַ֤עַן ׀ יְזַמֶּרְךָ֣ כָ֭בוֹד וְלֹ֣א יִדֹּ֑ם יְהוָ֥ה אֱ֝לֹהַ֗י לְעוֹלָ֥ם אוֹדֶֽךָּ׃
Hear, O L rd, and be gracious to me. O L rd, be a help to me. You have turned my mourning to a dance for me. You have loosened my [mourning] sack and girded me with joy. So that my soul sing to You and not be silent. O L rd, my G d, forever shall I praise You.
חסידים ואנשי מעשה כו': ת"ר יש מהן אומרים אשרי ילדותנו שלא ביישה את זקנותנו אלו חסידים ואנשי מעשה ויש מהן אומרים אשרי זקנותנו שכפרה את ילדותנו אלו בעלי תשובה אלו ואלו אומרים אשרי מי שלא חטא ומי שחטא ישוב וימחול לו
§ The mishna continues: The pious and the men of action would dance before the people who attended the celebration. The Sages taught in the Tosefta that some of them would say in their song praising God: Happy is our youth, as we did not sin then, that did not embarrass our old age. These are the pious and the men of action, who spent all their lives engaged in Torah and mitzvot. And some would say: Happy is our old age, that atoned for our youth when we sinned. These are the penitents. Both these and those say: Happy is he who did not sin; and he who sinned should repent and God will absolve him.
וַ֠יִּקְחוּ אֶת־הַפָּ֨ר אֲשֶׁר־נָתַ֣ן לָהֶם֮ וַֽיַּעֲשׂוּ֒ וַיִּקְרְא֣וּ בְשֵׁם־הַ֠בַּעַל מֵהַבֹּ֨קֶר וְעַד־הַצָּהֳרַ֤יִם לֵאמֹר֙ הַבַּ֣עַל עֲנֵ֔נוּ וְאֵ֥ין ק֖וֹל וְאֵ֣ין עֹנֶ֑ה וַֽיְפַסְּח֔וּ עַל־הַמִּזְבֵּ֖חַ אֲשֶׁ֥ר עָשָֽׂה׃
They took the bull that was given them; they prepared it, and invoked Baal by name from morning until noon, shouting, “O Baal, answer us!” But there was no sound, and none who responded; so they performed a hopping dance about the altar that had been set up.
הַ֥לְלוּ יָ֨הּ ׀ הַֽלְלוּ־אֵ֥ל בְּקָדְשׁ֑וֹ הַֽ֝לְל֗וּהוּ בִּרְקִ֥יעַ עֻזּֽוֹ׃ הַֽלְל֥וּהוּ בִגְבוּרֹתָ֑יו הַֽ֝לְל֗וּהוּ כְּרֹ֣ב גֻּדְלֽוֹ׃ הַֽ֭לְלוּהוּ בְּתֵ֣קַע שׁוֹפָ֑ר הַֽ֝לְל֗וּהוּ בְּנֵ֣בֶל וְכִנּֽוֹר׃ הַֽ֭לְלוּהוּ בְתֹ֣ף וּמָח֑וֹל הַֽ֝לְל֗וּהוּ בְּמִנִּ֥ים וְעוּגָֽב׃ הַֽלְל֥וּהוּ בְצִלְצְלֵי־שָׁ֑מַע הַֽ֝לְל֗וּהוּ בְּֽצִלְצְלֵ֥י תְרוּעָֽה׃ כֹּ֣ל הַ֭נְּשָׁמָה תְּהַלֵּ֥ל יָ֗הּ הַֽלְלוּ־יָֽהּ׃
Hallelujah. Praise God in His sanctuary; praise Him in the sky, His stronghold. Praise Him for His mighty acts; praise Him for His exceeding greatness. Praise Him with blasts of the horn; praise Him with harp and lyre. Praise Him with timbrel and dance; praise Him with lute and pipe. Praise Him with resounding cymbals; praise Him with loud-clashing cymbals. Let all that breathes praise the LORD. Hallelujah.
אֵין מְטַפְּחִין לְהַכּוֹת כַּף אֶל כַּף, וְלֹא מְסַפְּקִין לְהַכּוֹת כַּף עַל יָרֵךְ, וְלֹא מְרַקְּדִין, גְּזֵרָה שֶׁמָּא יְתַקֵּן כְּלֵי שִׁיר. וַאֲפִלּוּ לְהַכּוֹת בְּאֶצְבַּע עַל הַקַּרְקַע, אוֹ עַל הַלּוּחַ, אוֹ אַחַת כְּנֶגֶד אַחַת כְּדֶרֶךְ הַמְשׁוֹרְרִים, אוֹ לְקַשְׁקֵשׁ בֶּאֱגוֹז לְתִינוֹק, אוֹ לְשַׂחֵק בּוֹ בְּזוּג כְּדֵי שֶׁיִּשְׁתֹּק, כָּל זֶה וְכַיּוֹצֵא בּוֹ אָסוּר, גְּזֵרָה שֶׁמָּא יְתַקֵּן כְּלֵי שִׁיר; וּלְסַפֵּק כִּלְאַחַר יָד, מֻתָּר. הַגָּה: וְהָא דִּמְסַפְּקִין וּמְרַקְּדִין הָאִדָּנָא וְלֹא מָחִינָן בְּהוּ מִשּׁוּם דְּמוּטָב שֶׁיִּהְיוּ שׁוֹגְגִין וְכו'. וְיֵשׁ אוֹמְרִים דְּבַזְּמַן הַזֶּה הַכֹּל שָׁרֵי, דְּאֵין אָנוּ בְּקִיאִין בַּעֲשִׂיַּת כְּלֵי שִׁיר וְלֵיכָּא לְמִגְזָר שֶׁמָּא יְתַקֵּן כְּלֵי שִׁיר דְּמִלְּתָא דְּלֹא שָׁכִיחַ הוּא וְאֶפְשָׁר שֶׁעַל זֶה נָהֲגוּ לְהָקֵל בַּכֹּל (תּוֹסָפוֹת סוֹף פֶּרֶק הַמֵּבִיא כַּדֵּי יַיִן).
One should not clap one's hands together, nor clap a hand on one's thigh, nor dance - this is a decree instituted so that one will not come to fix a musical instrument. And even tapping one's fingers on the ground, or on a board, or snapping them together like singers do, or rattling nuts together for a baby, or playing with a pair of them, so that he will be quiet. All this and similar such things are forbidden from a decree, so that one will not come to fix an instrument. But clapping the back of one's hand is permitted. (Rema: But there are those who clap and dance nowadays, and we should not stop them. Because it is better that they do it unintentionally... And there are those who say that today all of this is permitted, because we are not experts in fixing instruments, and we cannot decree "lest one comes to fix an instrument" for it is a thing which happens so infrequently. So it is possible that because of this, the custom is to be lenient on all of this. (Tosafot, Perek HaMeivi Kadei Yayin))
ואלו הן משום שבות לא עולין באילן ולא רוכבין על גבי בהמה ולא שטין על פני המים ולא מטפחין ולא מספקין ולא מרקדין
And these are the acts prohibited by the Sages as shevut: One may not climb a tree on Shabbat, nor ride on an animal, nor swim in the water, nor clap his hands together, nor clap his hand on the thigh, nor dance.
א"ל רבא בר רב חנין לאביי תנן אין מטפחין ואין מספקין ואין מרקדין והאידנא דקא חזינן דעבדן הכי ולא אמרינן להו ולא מידי
Rava bar Rav Ḥanin said to Abaye: We learned in a mishna: The Rabbis decreed that one may not clap, nor strike a hand on his thigh, nor dance on a Festival, lest he come to repair musical instruments. But nowadays we see that women do so, and yet we do not say anything to them.
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