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Game Theory in Talmudic Law
COMMENTARY
The Talmudic sages had an intuitive grasp of game theory principles, which can be seen in their halakhic decisions. Rabbi Jonathan Sacks, in his 'Covenant and Conversation' series, explores how the principles of zero-sum and non-zero-sum games are reflected in the Babylonian Talmud in tractate Moed Katan.
The Ethics of Gambling
HALAKHAH
Gambling in Jewish law raises ethical and legal questions, particularly around the concept of asmachta and the idea that gambling winnings may be considered theft. The Talmudic tractate Sanhedrin discusses the disqualification of gamblers as witnesses, reflecting concerns about their integrity and the ethical implications of gambling.
Spirituality in Play
CHASIDUT
Even in moments of play, one can recognize and honor God's presence. Rabbi Kalonymus Kalman Shapira, in his early 20th-century work, emphasizes the harmonious coexistence of playfulness and spirituality.
Games on Shabbat
HALAKHAH
Playing games on Shabbat is permissible, provided no money is involved, and some rabbis even played chess to sharpen their minds. Rabbi Eliezer Melamed’s contemporary work discusses various rabbinic opinions on the permissibility of playing games on Shabbat.
The Significance of the Dreidel
CHASIDUT
Playing with a dreidel on Chanukah is not just a game, but a practice rich with cultural and religious significance. Rebbe Nachman of Breslov, in his teachings compiled by Rabbi Natan of Nemirov, explores the deeper meanings behind this traditional Chanukah game.
Chess Players, Artur Markowicz 1926
Chess Players, Artur Markowicz 1926
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