בהקריבכם מנחה חדשה. לחם התנופה הוא העיקר ועמו שבעה כבשים ופר בן בקר ואילים שני' ושני כבשי שלמים והעולה הנזכרת בפרשה הזאת היא חובת היום והעד על דבריהם כי לא באר בשבת ובמועד דבר כלל רק הזכיר בחג המצות וסכות ויום העשור והקרבתם אשה לה' ולא אמר כמה המספר וכן ביום תרועה ולא הזכיר עולת חדש ועולת התמיד ומנחתה היא העולה הראשונה: WHEN YE BRING A NEW MEAL-OFFERING UNTO THE LORD. The two waveloaves45Which were offered on Shavu’ot. See Lev. 23:17-21. were the main offerings.46In contradistinction to the sacrifices that were brought along with them. The seven lambs, one young bullock, two rams and two lambs of peace offering47Mentioned in Lev. 23:17-21. were brought along with it. The burnt offering mentioned in our chapter48In verses 27-31. refers to the obligatory sacrifice of the festival day.49While those listed in Lev. 23:17-21 were secondary to the wave offering. The fact that Scripture does not state50In chapter 23 of Leviticus. anything at all51That is, how many sacrifices are to be offered. about the Sabbath and festivals, but only mentions And ye shall bring an offering made by fire without telling us the number of sacrificial animals for the festival of unleavened bread (Lev. 23:8), and Sukkot (Lev. 23:36), and the holiday celebrated on the tenth day of Tishri (Lev. 23:27) is proof of the words of our sages.52That our chapter deals with the festival offerings. The same is true for the day of the shofar sounding.53Lev. 23:25. Scripture does not mention there the number of burnt offerings to be brought on Rosh Ha-Shanah. Scripture does not mention the new moon burnt offering.54In citing Rosh Ha-Shanah offerings. See Lev. 23:24,25. And the continual burnt-offering and the meal-offering thereof (Num. 29:6) refers to the first burnt offering.55The one offered in the morning. Another was offered in the evening. Hence I.E.’s comment.